Twice in 1 Timothy, Paul speaks about a snare; the snare of the devil (1 Tim. 3:7), and the snare of wanting wealth (6:9). The desire for wealth in whatever form is the very epitome of the devil, our inherent sin which we must struggle against. The idea of a snare is that it results in a sudden and unexpected destruction. The unexpectedness of the destruction should set us thinking: surely the implication is that those who are materialistic don't realize that in fact this is their besetting sin, and therefore their rejection in the end because of it will be so tragically unexpected. It's rather like pride; if you're proud and you don't know it, then you really are proud. And if we're materialistic and don't know it, we likewise really have a problem. The idea of riches being a snare connects with copious OT references to idols as Israel's perpetual snare (Ex. 23:33; Dt. 7:16; Jud. 2:3; 8:27; Ps. 106:36; Hos. 5:1). Paul's point is surely that the desire of wealth is the equivalent of OT idolatry.
But there is another, even more telling Biblical usage of the " snare" . The day of the Lord will be a snare to the unsuspecting worldling, who will suddenly find that the Lord has come and destroyed him (Is. 8:14; 24:17,18; Jer. 50:24; Lk. 21:35). Yet the materialistic believer falls into the snare of riches here and now. Surely the point is that our attitude to riches is a preview of the judgment; the materialistic believer has condemned himself, right now. Not only does such a man fall into the devil's snare, but he pierces himself through with sorrows (1 Tim. 6:10), which is the language of crucifixion. This connection suggests a powerful logic. We face a cross either way; either the cross of the Lord Jesus, with the matchless eternity it heralds; or the cross, the twisting, unsatisfied pain of a life devoted to material advancement, which finally results in the darkness of rejection.
The association between the love of wealth and all sin is demonstrated by the fact that Judas's offer to betray the Lord was conditional on how much the Jews would pay: " What will ye give me, and I will deliver him unto you" (Mt. 26:15). He above all was caught in the snare of riches. The decision of Judas to make this offer is recorded as coming straight after the record of the woman anointing the Lord's feet with the expensive ointment. Judas's heart cried out as he saw all that money wasted; he knew that the perfume could have been sold for much and the money entrusted to him as the treasurer, and therefore he would have had the opportunity to take some for himself. As I read the records, the motivation of Judas was fundamentally financial, whatever we may like to speculate about his other reasons. It's almost too far fetched to believe; that a man who walked in the company of the Son of God, who entered into deep spiritual conversation with him, who is even described by the Spirit of Christ as " a man mine equal, my guide and mine acquaintance" (Ps. 55:13,4), could steal the odd few dollars (in our terms) out of the bag of those 12 travelling men. It couldn't have been any great sum that he notched up in those three years. And yet this led Judas to betray the Lord of all grace, for a sum no more than at most a few thousand US dollars (in our terms). They valued the Son of God at 30 pieces of silver (Mt. 27:9)- and all it could buy was a field. And Judas was happy with that. The way he later hurled those coins down and stalked off to hang himself suggests that he saw the essence of his failure as being tied up with that money. " The reward of iniquity" was what Peter contemptuously called it (Acts 1:18). The chief priests wanted Lazarus put to death simply because “many of the Jews went away” from the synagogue because of him, and it would have meant the tithes were lost or at least put in jeopardy (Jn. 12:11). And this cannot be ruled out as a major factor why they wanted Jesus out of the way too, and why they persecuted the early church so fiercely, seeing that thousands of tithe-paying members were being turned against them.
That a man should betray the Lord Jesus just for a bit of money is incredible- almost. But this is the iron grip of the snare of riches. And our community is littered with the spiritual wrecks of those who have likewise been snared by their pursuit of wealth, on whatever level. And Scripture brings before us so many others: Hezekiah is one of the more tragic. One reason why Israel failed to drive out the tribes, and thereby lost the Kingdom, was simply because they wanted to take tribute from them (Josh. 17:13). Ez. 7:19 defines “silver and gold” as Israel’s stumblingblock- moreso than idols. They just so loved wealth. The men of Bethshemesh looked into the ark to see if there were any more jewels left in it (1 Sam. 6:19 cp. 6,15); they trampled upon the supreme holiness of God in their crazed fascination with wealth. The early corruption of Christianity was due to false teachers who like Balaam " loved the wages of unrighteousness" (2 Pet. 2:15); they taught false doctrine " for filthy lucre's sake" (Tit. 1:11). Time and again the NT warns against elders who would be motivated by the love of " filthy lucre" rather than the Lord Jesus and His people (1 Tim. 3:3,8; Tit. 1:7; 1 Pet. 5:2). The Greek translated " filthy lucre" is hard to understand; it doesn't just mean 'money'. It suggests profit that is somehow filthy, morally disgusting. This is what money turns into, in God's eyes, when men so love it.